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8 results for “John 1:1–3”

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Article · ChristologyBiblical theology · Greek word study · Christological analysis · Historical theology · Primary-source study

Was Christ Begotten at the Resurrection?

Born, begotten and firstborn in the eternal identity and saving work of the Son

…cripture troubled me: “Thou art my Son, this day have I begotten thee.” — Psalm 2:7; Acts 13:33 Acts appeared to connect this “begetting” with Christ’s resurrection. That raised an obvious question. If Jesus was begotten when He rose from the dead, did He only then become the Son…

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Article · ChristologyBiblical exposition · Christian apologetics · Christological analysis

“I Am the First, and I Am the Last”

Isaiah, John, and the Divine Identity of Jesus Christ

“I Am the First, and I Am the Last” Isaiah, John, and the Divine Identity of Jesus Christ If YHWH alone is Creator, Saviour and Lord of all, what are the New Testament writers saying when they place Jesus within that identity? Isaiah…

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Article · ChristologyBiblical theology · Christological analysis · Philosophical theology · Historical theology · Christian apologetics

The Word Did Not Fall into Flesh

The glory philosophy could not contain

…tudy by Matthew R. Crawford draws attention to a remarkable historical example. (See Note 1.) In the third century, the Platonist philosopher Amelius read—or at least knew—a clear account of the opening of John’s Gospel. He recognised the eternal Word, the creation of all things…

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Article · ChristologyBiblical theology · Christological analysis · Historical theology · Primary-source study · Christian apologetics

Does Eternal Mean Divine?

Origen, Arius and the line between Creator and creation

…teaches from the language Christians gradually developed to defend it. Primary passages: John 1:1–3; John 5:17–23; John 8:54–59; John 17:5; Colossians 1:15–17; Hebrews 1:1–12; Isaiah 44:6, 24 --- In the previous study, we considered Ambrose’s wonderfully direct answer to those w…

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Article · ChristologyBiblical theology · Christological analysis · Historical theology · Primary-source study · Pastoral theology

Did the Incarnation Limit God?

Eustathius of Antioch, the human soul of Christ and the pictures created by our words

…hat Christ do the teacher’s words actually teach the hearer to imagine? Primary passages: John 1:1–3, 14; Luke 2:40, 52; Matthew 26:38–39; Colossians 1:15–17; Philippians 2:5–8; Hebrews 1:1–3; 2:14–18 --- The incarnation is often explained through pictures. God put on humanity as…

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Article · Christian DoctrineHistorical investigation · Theological analysis · Biblical theology · Primary-source study

Have Evangelicals Become Neo-Gnostics?

History, heresy, and the temptation of private Christianity

…writings. Heracleon wrote what may be the earliest surviving commentary on the Gospel of John. The Tripartite Tractate presents an extensive Christian theological system rather than a crude rejection of everything recognisably Christian. That proximity made Valentinianism more d…

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Article · Jesus ChristBiblical exposition · Apologetics · Comparative theology

Not Just a Prophet

The divine identity of Jesus across the Gospels

…e Christian confession of His deity is treated as a corruption of true monotheism (Surahs 3:45-49; 4:171; 5:72-75; 19:30-36). That is the strongest recognisable form of the Islamic claim. It does not deny that Jesus is remarkable. It denies that anything He says or does removes H…

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Article · Christian DoctrineHistorical investigation · Apologetics · Primary-source study

What Really Happened at Nicaea?

Constantine, Arius, the Trinity, the biblical canon—and the myths that refuse to die

…doctrine, one would need evidence that Christians did not worship Christ as God before AD 325, that Constantine supplied the council's theology, that the bishops merely submitted to a view foreign to them, or that the decision depended upon a narrow imperial tie-break. The source…

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