Article · Biblical ProphecyBiblical exposition · Historical study · Apologetics · Comparative theology
The Messiah cut off before the Temple fell
The Daniel Dilemma The Messiah cut off before the Temple fell Islam calls Jesus the Messiah. It also denies that He was crucified. Centuries before Muhammad, however, the book of Daniel described an anointed figur…
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Regathering, national rebirth, and the spiritual renewal still to come
…e conquered, exiled, dispersed across continents, denied sovereignty, and repeatedly persecuted. Yet they did not disappear into the nations among which they lived. Their Scriptures, worship, identity, and hope of return endured. On 14 May 1948, Jewish sovereignty was re-establis…
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What Jesus promised the apostles about Israel's future
…h 11:1-10). Israel would be regathered, Jerusalem restored, and the nations brought under Messiah's government. Jesus gathers those expectations into one word: regeneration. The kingdom is not a retreat from creation but its renewal under the rightful King. Luke confirms that thi…
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The olive tree, the natural branches, and the limits of the metaphor
…nbelief. If Israel received the covenants and promises, how can so many Israelites reject Messiah while Gentiles receive the gospel? Has God's word failed? Has God cast away His people? Paul answers both questions with "God forbid" (Romans 9:6; 11:1). God has preserved a believin…
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Unity in Christ and distinction in God's purpose
…peak so sharply of distinction that the Church appears detached from Israel's Scriptures, Messiah, covenants, and hope. The biblical answer requires both unity and distinction, each defined by the texts which teach it. The Church is one new man in Christ Gentiles were once "alien…
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Why the final seven is unfinished, future, and centred upon Israel and Jerusalem
…nd "thy holy city": Daniel's people, Israel, and Jerusalem. The blessings secured through Messiah reach far beyond Israel, but the programme cannot be detached from the people and city Gabriel names. How the seventy sevens are divided Gabriel does not present the period as one un…
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The crucifixion in history, Scripture and the Qur'an
…d Jesus Christ" (Galatians 6:14). This was not an easy message to invent. Paul admits its offence: "But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness" (1 Corinthians 1:23). Crucifixion was a Roman instrument of degradation and terror.…
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What 'yea and Amen' in Christ means for Israel and the covenants
…The argument contains substantial truth. Christ is Abraham's Seed, David's Son, Israel's Messiah, and mediator of the new covenant. The Church possesses a genuine inheritance in Him. Gentile believers are not spectators looking through the window at another people's blessings. B…
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A history of interpretation, polemic, and forgotten tension
…nor flattering. Some early Christian writers defended essential truths: Jesus is Israel's Messiah, the law cannot justify, Gentiles are full heirs in Christ, and the Old Testament finds its goal in Him. Yet those truths were sometimes joined to a further conclusion which the apos…
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The divine identity of Jesus across the Gospels
…rs Jesus in ways which Christians should acknowledge accurately. The Qur'an calls Him the Messiah, describes Him as a word from God, affirms His virgin birth and attributes extraordinary signs to Him by God's permission. It does not dismiss Him as an impostor or an insignificant…
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Sources behind Qur’anic narratives
…n two stories proves very little. Palm trees were common throughout the Near East. A persecuted believer likewise does not establish literary dependence. Persecution is not a rare narrative invention. The case becomes stronger when several unusual elements appear together. Respon…
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Christianity, Islam and the verdict of the evidence
…miracle claim, alleged prophecies of Muhammad, the covenant line through Isaac, Daniel’s cut-off Messiah and the Qur’an’s relationship to the religious stories of late antiquity. The individual questions matter. But now we must ask what they mean together. A case is not decided…
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The positive argument of the whole series, brought together
…ecreed upon "thy people and upon thy holy city" (Daniel 9:24). After the sixty-nine weeks Messiah is cut off and Jerusalem is later destroyed. The final week therefore remains distinct, with a covenant, a marked midpoint, sacrifice, abomination, and desolation (Daniel 9:26-27). J…
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